More than ever, people across the planet want deep and meaningful change. From those campaigning for social justice and ecological sustainability, to those who want to protect animals, indigenous cultures and those in poverty, millions are realising that another world is not only possible, but absolutely essential. Yet despite the creative and determined efforts of so many, our crises deepen. A politico-economic system, increasingly benefiting a small elite, has brought us to the brink of climate catastrophe, ransacking ecosystems and unravelling communities, forcing us into unhealthy ways of life that conflict with our deepest yearnings. The problem may no longer be a lack of will - but a dogmatic adherence to laws and cultural narratives designed to keep things just the way they are. In this incendiary book, best-selling author Mark Boyle explores, with terrible beauty, the uncharted depths of these challenges, and how we might face them with dignity, great heart and potency.Drawing on inspiration from the natural world, he sets out the case for the rewilding of our political landscapes, calling for solidarity between reformers, revolutionaries and resisters for the creation of a world worth sustaining. His uncompromising and surprising conclusions could revolutionise the way we face the challenges of our time.

It was 11pm when I checked my email for the last time and turned off my phone for what I hoped would be forever. No running water, no car, no electricity or any of the things it powers: the internet, phone, washing machine, radio or light bulb. Just a wooden cabin, on a smallholding, by the edge of a stand of spruce. In this honest and lyrical account of a remarkable life without modern technology, Mark Boyle explores the hard won joys of building a home with his bare hands, learning to make fire, collecting water from the spring, foraging and fishing. What he finds is an elemental life, one governed by the rhythms of the sun and seasons, where life and death dance in a primal landscape of blood, wood, muck, water, and fire - much the same life we have lived for most of our time on earth. Revisiting it brings a deep insight into what it means to be human at a time when the boundaries between man and machine are blurring.

This comprehensive volume explores the political, social, economic and geographical implications of Brexit within the context of an already divided UK state. It demonstrates how support for Brexit not only sharpened differences within England and between the separate nations comprising the UK state, but also reflected how austerity politics, against which the referendum was conducted, impacted differently, with north and south, urban and rural becoming embroiled in the Leave vote. This book explores how, as the process of negotiating the secession of the UK from the EU was to demonstrate, the seemingly intractable problem of the Irish border and the need to maintain a 'soft border' provided a continuing obstacle to a smooth transition. The authors in this book also explore various other profound questions that have been raised by Brexit; questions of citizenship, of belonging, of the probable impacts of Brexit for key economic sectors, including agriculture, and its meaning for gender politics. The book also brings to the forefront how the UK was geographically imagined - a new lexicon of 'left behind places', 'citizens of somewhere' and 'citizens of nowhere' conjuring up new imaginations of the spaces and places making up the UK. This book draws out the wider implications of Brexit for a refashioned geography. It was originally published as a special issue of the journal Space and Polity.

In a lecture entitled 'Scotland's shame', delivered at the Edinburgh Festival in August 1999, Scotland's leading musical composer James MacMillan sought in an explosive way to expose the continuing pervasiveness of anti-Irish and anti-Catholic sectarianism and bigotry in contemporary Scotland. A decade of heated public debate has followed. Drawing upon post-colonial critiques of the provincial nature of metropolitan theory, this book approaches the Scotland's shame debate as, in many ways, itself a classic metrocentric cultural struggle over the true and essential telos of a once colonised population. It argues that the most interesting question the debate has provoked, a question which thus far has failed to generate a worthy answer, is: is the Irish Catholic encounter with Scotland intelligible and if so, what is the nature of this intelligibility? The purpose of this book is to harness the complex and rich theory of colonialism which French philosopher, political activist and novelist Jean-Paul Sartre developed and struggled over, to venture a qualified and partial interpretation of the Irish Catholic experience of Scotland. Nevertheless, in so doing, the book takes seriously the charge of metrocentricism as it bears on the search for the meaning of the Irish Catholic adventure in Scotland and refuses to permit any simplistic interpretation of this adventure. Presenting findings from a new oral history archive consisting of 67 interviews with members of the Irish Catholic community in Scotland, attention is given to the themes of national identity, estrangement and belonging; diasporic imaginings of Ireland; anti-imperial activism, agitation and advocacy; culture, faith and family; and poverty, work education and equality.

In a lecture entitled 'Scotland's shame', delivered at the Edinburgh Festival in August 1999, Scotland's leading musical composer James MacMillan sought in an explosive way to expose the continuing pervasiveness of anti-Irish and anti-Catholic sectarianism and bigotry in contemporary Scotland. A decade of heated public debate has followed. Drawing upon post-colonial critiques of the provincial nature of metropolitan theory, this book approaches the Scotland's shame debate as, in many ways, itself a classic metrocentric cultural struggle over the true and essential telos of a once colonised population. It argues that the most interesting question the debate has provoked, a question which thus far has failed to generate a worthy answer, is: is the Irish Catholic encounter with Scotland intelligible and if so, what is the nature of this intelligibility? The purpose of this book is to harness the complex and rich theory of colonialism which French philosopher, political activist and novelist Jean-Paul Sartre developed and struggled over, to venture a qualified and partial interpretation of the Irish Catholic experience of Scotland. Nevertheless, in so doing, the book takes seriously the charge of metrocentricism as it bears on the search for the meaning of the Irish Catholic adventure in Scotland and refuses to permit any simplistic interpretation of this adventure. Presenting findings from a new oral history archive consisting of 67 interviews with members of the Irish Catholic community in Scotland, attention is given to the themes of national identity, estrangement and belonging; diasporic imaginings of Ireland; anti-imperial activism, agitation and advocacy; culture, faith and family; and poverty, work education and equality.

Imagine living for an entire year without money. Where do you live? What do you eat? How do you stay in touch with your friends and family?

Former businessman Mark Boyle thought he’d give it a try. In a world of seasonal foods, solar panels, skill-swapping schemes, cuttlefish toothpaste, and compost toilets, Boyle puts the fun into frugality and offers some great tips for economical and environmentally friendly living. By following his own strict rules, he learns ingenious ways to eliminate his bills and flourish for free. Heart-warming, witty, and full of money-saving tips, The Moneyless Man will inspire you to ask what really matters in life.

This comprehensive volume explores the political, social, economic and geographical implications of Brexit within the context of an already divided UK state. It demonstrates how support for Brexit not only sharpened differences within England and between the separate nations comprising the UK state, but also reflected how austerity politics, against which the referendum was conducted, impacted differently, with north and south, urban and rural becoming embroiled in the Leave vote. This book explores how, as the process of negotiating the secession of the UK from the EU was to demonstrate, the seemingly intractable problem of the Irish border and the need to maintain a 'soft border' provided a continuing obstacle to a smooth transition. The authors in this book also explore various other profound questions that have been raised by Brexit; questions of citizenship, of belonging, of the probable impacts of Brexit for key economic sectors, including agriculture, and its meaning for gender politics. The book also brings to the forefront how the UK was geographically imagined - a new lexicon of 'left behind places', 'citizens of somewhere' and 'citizens of nowhere' conjuring up new imaginations of the spaces and places making up the UK. This book draws out the wider implications of Brexit for a refashioned geography. It was originally published as a special issue of the journal Space and Polity.

This book seeks to better understand the meaning and implications of the UKs calamitous encounter with the COVID-19 global pandemic for the future of British neoliberalism. Construing COVID-19 as a political pandemic and mobilising a novel applied political philosophy approach, the authors cultivate fresh intellectual resources, both analytical and normative, to better understand why the UK failed the COVID-19 test and how it might 'fail forward' so as to strengthen its resilience. COVID-19 they argue, has intercepted the UK government's decades-long experimentation with neoliberalism at what appears to be a threshold moment in this model's life course. Neoliberalism has served as a key progenitor of the country's vulnerability: the pandemic has cruelly unveiled the failings of neoliberal logics and legacies which have placed the country at elevated risk and hampered its response. The pandemic in turn has attenuated underlying systemic maladies inherent in British neoliberalism and served as a great disruptor and potential accelerant of history; a consequential episode in the tumultuous life of this politico-economic model. To meaningfully 'build back better', a true renaissance of social democracy is needed. Drawing upon the neorepublican tradition of political philosophy, the authors confront neoliberalism's hegemonic but parochial concept of human freedom as non-interference and place the neorepublican idea of freedom as non-domination in the service of building a new UK social contract. This book will be of interest to political philosophers, political geographers, medical sociologists, public-health scholars, and epidemiologists, to stakeholders engaged in the public inquiry processes now gathering momentum globally and to architects of build back better programmes, especially in western advanced capitalist economies.

The continuing expansion of neoliberalism into ever more spaces and spheres of life has profound implications for social justice. Despite the number of policies designed to target 'social exclusion', people in many communities continue to be marginalized by economic restructuring. Social Justice and Neoliberalism explores the connections between neoliberalism, social justice and exclusion. The authors raise critical questions about the extent to which neoliberal programmes are able to deliver social justice in different locations around the world. The book offers grounded, theoretically oriented, empirically rich analysis that critiques neoliberalism while understanding its material impacts. It also stresses the need to extend analyses beyond the dominant spheres of capitalism to look at the ways in which communities resist and remake the economic and social order, through contestation and protest but also in their everyday lives. Global in scope, this book brings together writers who examine these themes in the global South, the former 'communist' East and the West, using the experience of marginal peoples, places and communities to challenge our conceptions of capitalism and its geographies.

The continuing expansion of neoliberalism into ever more spaces and spheres of life has profound implications for social justice. Despite the number of policies designed to target 'social exclusion', people in many communities continue to be marginalized by economic restructuring. Social Justice and Neoliberalism explores the connections between neoliberalism, social justice and exclusion. The authors raise critical questions about the extent to which neoliberal programmes are able to deliver social justice in different locations around the world. The book offers grounded, theoretically oriented, empirically rich analysis that critiques neoliberalism while understanding its material impacts. It also stresses the need to extend analyses beyond the dominant spheres of capitalism to look at the ways in which communities resist and remake the economic and social order, through contestation and protest but also in their everyday lives. Global in scope, this book brings together writers who examine these themes in the global South, the former 'communist' East and the West, using the experience of marginal peoples, places and communities to challenge our conceptions of capitalism and its geographies.

H.M. Land Registry was established in 1862 as a government department in its own right, it became an executive agency in 1990 and a trading fund in April 1993. Its main aims include to maintain and develop a stable and effective land registration system throughout England and Wales, and to guarantee title to registered estates and interests in land. This annual report and accounts reviews the Registry's activities, objectives and performance during the year.